By The Master's Grace, we too will one day become The Saint

The Master's Voice 70

Once a Disciple asked The Master, "How does ignorance of the Reality unhappily arise in the case of the Ignorant?

The Master says, "In this world, there are three kinds of people, the Ignorant, the Seeker and the Saint or The Known. The Saint is one who has Realised His Self, He has Realised The Truth. He is One with The Lord. 

The Seeker is one, who has found The Master and has started to tread the Spiritual Path. He is yet to Realise The Self.

The Ignorant is one, who sees only the mind, which is a mere reflection of the light of Pure Consciousness arising from The Soul. He is Ignorant of The Soul itself. He lives the life, with mind in command. He has not yet begun his quest to Realise The True Self.

Why has he not been able to do so? The answer is simple. It is because his mind is extroverted, its focus is on the outer world. It has never sought its Source, which is available in abundance within."

The Disciple then asked, "What prevents the infinite, undifferentiated light of Consciousness arising from The Soul from revealing itself to the ignorant?"

The Master replied, "It is a normal human tendency to push the blame on others. It is the mind which is the real cause for the blame game. Rather than looking at our natural vital instinct, we are looking at the illusionary point. It is We, who need to open The True Eye to see The Truth, Feel The Truth.

Just as, water in the pot reflects the enormous sun within the narrow limits of the pot, we feel we have seen The Sun. In reality, we have just seen the reflection of The Sun.

Similarly, our Sense organs, acting as the reflecting medium, catch the all-pervading, infinite light of Consciousness arising from The Soul and present in the form of a reflection, called the mind. Seeing only this reflection, the Ignorant is deluded into the belief that he is a finite being, the jiva.

Only when the mind orients itself within to enquire into the source of its Natural Vital Instinct, the Senses become extinct, and in the absence of the reflecting medium, the mind also disappears, being absorbed into the light of the one Reality, The Soul.

This is the sum and substance of all that an aspirant needs to know. What is imperatively required of him is an earnest and one-pointed enquiry into the source of His Existence.

To understand and Realise The Truth, He needs to reach The Master. Only The Master, who has Realised The Truth within Himself, can show us the path to reach The Truth.

From an Ignorant we become a Seeker when The Master bestows us with The Naama, laced with His Spiritual Consciousness. As we do Simran and Dhyaan of The Naama, our mind which was busy in The outer world orients itself towards The Inner Realm. By The Master's Grace, we collect our scattered consciousness and bring it to the eye center. The eye center is also called as the entry gate to the Spiritual path.

It is only after our Dhyaan transfixes on The Master's Physical Form with our total collected consciousness, that we Realise our True Existence. We Realise, we are The Soul and not the mind. The Seeker now is on the path to become The Saint, The Master.

Once we reach The Master, we too become The infinite light of Consciousness."

Our journey towards The True glory is through The Naama Bhakti of The Naama given by The Master. It is this Naama which Frees us from the cycle of birth and death. It is The Naama which enables us to be in The Master's Company during our Spiritual journey. It is The Naama that is The Lord. By merging in The Naama, we too merge in The Lord."

Let us not live like an Ignorant, let us become The Seeker. By The Master's Grace, we too will one day become The Saint. 

Authored by K. Giri

The Master's Grace will enable us to touch The Absolute SILENCE

The Master's Voice 71

A Gentleman from Kashmir came to the Ashram with his servant, who could not speak a word of any other language except Kashmiri. One night, when the hall was almost dark except for the pale glimmer of a single lamp, the servant came into the hall. He stood before The Master in a respectful manner blabbering something rapidly in his own language. The Master just whispered in his ears and said nothing more. The servant sat down and closed his eyes, and The Master was quietly gazing at the servant. After a while the servant saluted and left the hall.

Next morning, the gentleman who had come with the servant came to The Master and complained, “O Master, you never told me that you could speak Kashmiri, was it fair on your part?”

“What happened?” asked The Master. “I do not know a single word of your language. You know it very well.”

The Master asked the gentleman how he had got hold of this idea and the latter explained, “Last night, my servant came and met you in the hall, when you were alone. He says, he asked you several questions in Kashmiri. He also told me that you answered him in the same language and cleared all his problems and doubts.”

“But I never even opened my mouth.” The Master firmly replied. 

After the gentleman left the room, the Disciples asked The Master, "How is it that you did not speak a single word and still the Kashmiri Servant understood everything, that too in his own language?"

The Master smiled and replied, "When someone comes to The Master with Absolute Trust and belief, He is welcomed with open heart by The Master. The connection is established between two hearts.

Here, the similar thing happened, the servant had come with Absolute Trust and belief in The Master. Whereas, his boss, the gentleman who had visited The Master earlier too, was carrying the baggage of ego, that he has brought someone to The Master. That ego had distanced him from The Master. He could not Realise what happened with the servant.

When, the Servant came in the dark hall, The Master whispered NAAMA in his ears, and signalled him to sit down with closed eyes. Since, the hall was filled with pious and serene environment, the servant easily transcended to advanced stage of Bhakti, thanks too to The Master's physical presence. His Simran of The Naama, brought him face to face with The Master, within Him. The servant became enlightened.

There was Absolute Silence in the hall. And there was also absolute silence inside the servant. The Consciousness Wave length of The Master and The Servant got connected by The Master's Grace. All the queries he had, got answered within him. All this happened in Absolute SILENCE. No words spoken.

The servant knew only Kashmiri, so in the morning, he presented all the answers in Kashmiri, and the gentleman assumed I had spoken in Kashmiri."

The Disciple asked, "The gentleman is an old follower, why could he not understand?"

The Master once again replied, "When we carry the baggage of Ego, we unknowingly create a separate identity, an identity away from The Master and The Lord. This creates an invisible curtain between The Master and The follower. That is the reason, the gentleman could not understand how The Master spoke in a language, that He has never spoken ever.

The Master's language is the language of Naama. The Simran and Dhyaan of The Naama takes us to The Absolute SILENCE. From here, our Antar Simran or Ajapaa and Antar Dhyaan is also in Absolute Silence. Thus, it is in The Absolute Silence, that we get to Realise The Naama and The Master are One and The same. In the Absolute SILENCE, we are blessed with the Darshan of The Divine Light and hear the Divine Sound coming from The Lord's abode. It is in Absolute SILENCE derived through The Naama that we Realise The Master and The Lord are One. It is The Naama which is the source of our existence.

All our worldly thoughts evaporate, and problems get solved once we Surrender ourselves to the Absolute Silence. Thus, The true language of the Spiritual path is Silence. We should relish the Bliss of SILENCE as and when we get an opportunity.

As we practice Naama Bhakti, we will touch Silence for a fraction of second, initially. This fraction of second touch with Silence establishes connection with The Naama. As the Naama Bhakti fruitions, our time in Absolute SILENCE too increases. 

Absolute SILENCE in Naama Bhakti for longer duration is called as Samaadhi or Jeete ji Marna, Dying while alive. So, let us sit in our Naama Bhakti. The Master's Grace will enable us to touch The Absolute SILENCE and be in The Absolute SILENCE. 

Authored by K. Giri

Leave the rest for The Master to take care

The Master's Voice 72

The Master says, "Japam or Simran of The Naama in itself is Dhyaan. Simran helps to make our minds more aware, as to where it should focus on. At present, we have no control over our mind. Hence, The mind is busy in Worldly thoughts and attachment. We need to control the mind. That is, we need to orient it to Live in The Remembrance of The Lord.

Like, when a child goes to the school, the teacher in the school is almost double or triple the age, with vast experience in their respective subjects. If the teacher will start teaching from their intellect point, the child will understand nothing. The teachings will bounce over the Child's head, because the teacher's intellect is far superior. So, the teacher comes down to the child's level and teaches the child, so that the child can understand better and raise his level. Similarly, we need to treat the mind as a child who has taken admission in school, to be tutored.

As and when we find, we are immersed in worldly thoughts, We should immediately remind ourselves, it is time to do Simran of The Naama. In whatever position, we may be, be it cooking, eating, playing, studying, working or doing nothing, we should start Doing Simran of The Naama. Only The Naama has the power to orient our mind inwards rather than wander out into the world. This is the path for those who aim for Self-Realization.

This is what the Gopikas of Brindavan did. They chanted The Naama non-stop, even while milking the cow, or churning the butter or selling the milk products, The Naama was always there on their lips. They maintained The Lord Consciousness by labeling their containers. Krishna on the Butter jar, Mukuda was the curd jar, Murare on the Milk jar, and they labeled all the containers in The Lord's name. When they went out to sell, they would call 'Krishna', 'Mukunda', 'Murare' instead of butter, curd, milk. 

Their pure Love for The Lord, made Lord Krishna, a manifestation of Supreme Consciousness to dance to the tune of The Gopikas. The Lord who makes us dance to His tune, danced because of the love expressed by Gopikas through The Naama. The Gopikas' Simran of The Naama, over the period of time made them The Naama and they achieved Self-Realization. 

The Gopikas achieved what saints achieved through eons of sacrifice and practicing austerities. The Gopikas achieved it while living with their families. The Love of Gopikas towards The Lord was of such highest order that they attained the glorious company of The Lord forever.

Such is The Power of Naama, such is the power of The Love that starts to flow within us, when our Heart gets filled with The Naama. We become, like the river flowing from the mountain top, rushing and gushing towards the ocean, with absolute intent to merge with its source. The River knows even if it will go slow, the ocean will accept it. But once it is aware of it's true source, it can not stop itself before merger.

Similar shall be our state, all we need to do is Simran and Dhyaan of The Naama given by The Master. As our Naama Bhakti increases and we immerse ourselves in The Naama, By The Master's Grace, we shall too one day Realise The Lord within us. Instead of we dancing to The Lord's tune, we will see The Lord dancing in joy on seeing us reach Him. 

The destination of The Naama, the river is The Lord, the ocean."

The Master has bestowed us with The Naama, He has shown where we can join the river from. The river takes everything that surrenders itself inside it and merges them alongwith it, in the ocean. Let us just Live in The Remembrance of The Lord and do Naama Bhakti, Leave the rest for The Master to take care. 

Authored by K. Giri

Spiritual and Materialistic goals shall be achieved by us, by The Master's Grace.

The Master's Voice 73

Once The Master was speaking with a group of disciples, one of them had returned from abroad.

The MASTER asked the Disciple, "You have been to England. Tell us what you saw there." 

The Disciple answered, "Master, The English people worship the 'gold'. Of course, there are also some good people in England, those who live an unattached life. But generally one finds there, a great display of materialistic pursuit in everything they do. To my surprise, I saw the same thing in America too."

The Master said, "It is not just in England or America alone that we see people attracted towards worldly possessions. We see it everywhere. All we need to remember is that, work is only the first step in spiritual life. But, The Lord can be realised only through True-love and Vivek - Sense of Discrimination. 

It is the very nature of our senses to involve us in the activities, we need to just check whether the work is spiritual or worldly in nature. If we are entangled in too many worldly activities we will tend to forget The Lord. We become more and more attracted to 'the gold' and other worldly possessions.

But it is not possible for us to give up work altogether. Our nature to take care of our family will lead us to it, whether we like it or not. Therefore The Master's ask us to work with detachment, that is, not crave for the results of work done by us. Our aim should not be to earn people's recognition or to increase our merit.

To work in such a spirit of detachment is known as Selfless Sevaa. But it is very difficult to practice Selfless Sevaa. We always calculate, how it will benefit us. We are living in the Kaliyuga, here we easily get attached to our actions. We may think we are working detached, but attachment somehow creeps into the mind. 

Even while treading the spiritual path and arranging a grand religious festival or Langar for needy, we may think we have done all this as Sevaa, without thinking about the results. But unknown to us, the desire for name and fame creeps into our mind. Complete detachment from the results of action is possible only for those who have connected with The Lord and had The Darshan of The Lord within."

A Disciple asked, "Then what is the way for those who have not seen The Lord? Must they give up all the duties of the world?"

The Master answered, "No. We do not have to give up the duties of the world. The best path to practice in Kaliyuga is Naama Bhakti, The Master's path. Here, we Live our life as per The Master's Will. That is, We do the Simran and Dhyaan of The Naama. The Naama is Lord's True Name. All we need to do is, do The Simran of The Naama, with a longing heart. Our heart should seek The Lord's Company, nothing else. Our heart should pray out to The Lord to give us The True knowledge. it is Realisation of The Truth, that enables us to do the Bhakti which will please The Lord. Bhakti opens the eyes with which we can have The Lord's Darshan.

To Live in this world in Remembrance of The Lord, we should pray to The Lord to bestow us, as fewer duties, as possible, in this world. And we should try to do the duties without getting attached to their results. We should have no desire to be involved in many of the worldly activities.

Since, we have to take care of our family responsibilities, It is not possible to give up work altogether. Here we need to understand, The Simran of The Master's given Naama or Naama Bhakti is the work given to us, by The Master. Naama Bhakti is the work, which will enable us to achieve the true purpose of this life.

The Master is our Boss, we are His Servant, Employee. As we dwell in Naama Bhakti, The Master shall reward us, both in the outer as well as the inner world.

By doing Naama Bhakti, we develop love for The Lord, and our worldly activities start to get fewer and fewer. Slowly, we will lose all interest in them. Can one who has tasted a drink made of sugar candy enjoy a drink made of ordinary molasses?

Similarly, Once we taste The Naam Ras, all other juice of this world shall become tasteless."

We are fortunate to be Living in The Company of The True Master. The Master has blessed us with The Naama. He has shown us the path of Naama Bhakti.

The Master says do both the spiritual and worldly job as The Master's work, and The Master shall pay you for it. We just need to do Naama Bhakti regularly, without expecting anything. The Master is very well aware of all our necessities. He will bestow us as much as we deserve and not as much as we desire. 

Still we do not understand and dedicate majority of our time towards materialistic pursuit and neglect Naama Bhakti. By doing so, we are Living as an identity which is separate from The Master. In such condition, The Master does not interfere in our activities.

Only when we make our Lives Simple, that we Live in The Master's dictum. And Surrender ourselves to The Master, and live in Naama Bhakti, then The Master takes over the command of our Lives. After which, both our spiritual and materialistic goals shall be achieved by us, by The Master's Grace. 

Authored by K. Giri

Live a Blissful life in His Grace

The Master's Voice 74

Once a Disciple asked The Master, "Is Grace necessary for the removal of ignorance?"

The Master answered, "Certainly. But we need to understand that the Grace is there all along. Grace is nothing, but our Soul. It is not something to be acquired from outside world or some person. All that is necessary is to know its existence inside us and feel it.

As the Sun is pure brightness, it does not know darkness, although we speak of darkness fleeing away on its approach. Like darkness, ignorance is a phantom, but not real. Because of its unreality, it is said to be removed when its unreality is discovered.

The sun is there and it shines. We are surrounded by sunlight. Once we know the Sun is there, we must turn our eyes in its direction to see it. 

Similarly, Grace can be found by effort, although it is within us."

The Disciple asked, "By desiring to surrender ourselves to The Master, can we increase our experiencing of Grace?

The Master said, "If we Surrender once for all to The Master and be done with the desire, then yes we can increase our experiencing of Grace.

So long as the sense of being the doer remains inside us, the desire too exists.

Therefore the ego remains. But once we Surrender, the Ego goes. The Soul will shine in its purity. The sense of being the doer is the bondage, not the actions themselves. 

If we do meditation, we can still our mind. Control it from believing itself as the doer. Once we collect our scattered consciousness at the eye center, we will realise, we are the part of Supreme Consciousness, The Source of unbounded energy. 

Once we surrender ourselves to The Master's Naama, we will not have an identity separate from The Master. Merged in The Master's consciousness, we too are The Supreme Consciousness, The Lord's manifestation.

It is because of The Master's Naama, we Still our mind and agitation of the mind stops. It is the agitation of mind which is the cause of our desires. It brings in us the sense of being the doer, or individual personality. Once that is stopped, there is Absolute Silence. 

In this sense, ‘knowing’ means ‘being’, because by Realising our True Self, we Know The Supreme Consciousness, and ultimately, Be The Supreme Consciousness. All we need to do is give adequate time to Naama Bhakti. 

By doing Naama Bhakti, we will open our Inner Sense organs. It is through our Inner sense organs, we Realise our Soul, The Master's True Form, and The Almighty Lord. It is through Inner sense organs, we feel The Grace."

Disciple, "Still sometimes, we are not quite sure of The Lord’s Grace."

The Master says, "If the unripe mind does not feel The Lord’s grace, it does not mean that this is absent. Because that would imply that The Lord is at times not gracious, It like saying, The Lord ceases to be The Lord.

We need to experience it once to know The Grace. Once we know, we will clearly understand that it is The Grace that is taking us on The Master's path. This facilitates our Salvation and takes us back to our True Home, The Lord's abode." 

We have The Master's company, This is the biggest Grace on us, by The Lord. We have been Initiated by The Master, The Master has given us His Naama, laced with His Spiritual energy. That is the biggest Grace of The Master on us. We do Naama Bhakti and Realise our Soul is our Grace on us.

So, Let us Live in The Master's Will, and enjoy doing Naama Bhakti. We will feel The Grace flowing throughout, non stop within us.

Let us do Naama Bhakti and surrender ourselves to The Master and Live a Blissful life in His Grace. 

Authored by K. Giri

The Master's Grace, we unite with The Lord.

The Master's Voice 80

Once a Disciple asked, "Can a man in his rebirth be born as a lower animal."

The Master's say, "Yes. It is very much possible. First of all we should question ourselves, 'What could be the reason for re birth.' The answer is one who does not Live in The Remembrance of The Lord, will be re born. One who does not Live in The Master's Will will be born again. Only those who have not taken to The Master's path, will think about Re birth.

Now comes the question where will he re born? 

No one has been till date able to understand the Lord's way of handling Karma. Our Consciousness is not even a fraction of Supreme consciousness. But Saints and The Master say, 'that which had been our desire, which was filled in our Contemplation, is what we become.'

That is, if One keeps clamouring for a particular species all through his life and was not connected to Naama, can be born as that species.

 But, if One breathes Naama day in, day out and becomes The Naama himself, he will attain Moksha, freedom from the cycle of birth and death. No more birth."

The Disciple asked, "Is the individual capable of spiritual progress in the animal body?"

The Master's say, "The Saints and The Master always have maintained that 'Spiritual progress can be attained only when we are in human form'. But Lord's Grace and magnanimity is beyond our comprehension. So, "It is better to Use the opportunity in hand, the human form and reach our destination. Because, there is no surety of when we will get the next opportunity, if we miss this golden chance."

The Disciple asked, "What is Guru’s Grace? How does it work?"

The Master's say, "All the time that we spend Remembering The Lord is because of The Master's Grace. Right from Reaching The Master, getting Initiated, treading the spiritual path, Simran, Dhyaan, Naama Bhakti, Realisation of our Aatma within, everything has come to us because of The Master's Grace. The Master's Grace is nothing but our Consciousness, our Soul. It is after this Realisation that we are able to unite with The Lord, thanks to The Master's Grace."

The Disciple further asked, "How does it lead to realisation? Can you please elaborate."

The Master's say, "The Lord is the same as The Master and The Soul. He dwells within us.

We always begin our quest with dissatisfaction. Not content with the worldly ways, we seek satisfaction of desires by prayers to The Lord. Unknown to us due to our prayers to The Lord, even though it was our personal benefit, our mind gets purified.

We long to know The Lord more than to satisfy our worldly desires. 

Then The Lord’s Grace begins to manifest. The Lord takes the form of The Master and appears before us. The Master gives us the knowledge of Truth. He purifies our mind with The Naama. He orients the mind towards The Lord.

The Master's company enables the mind to gain further strength, The mind now turns inward. As the mind further purifies itself through Naama Bhakti, eventually it starts to remain still without the least ripple. That stillness or Absolute Silence is the awakening of the Soul. Awakened Soul is always oriented towards The Lord.

The Master is both present both in exterior as well as interior. From the exterior, The Master's human form gives a push to the mind to turn inward; from the interior, in The Naama form, He pulls the mind towards the Soul and helps the mind to achieve Silence. Finally, we Realise that The Soul is The Lord, and The Master. We too are nothing, but His particle. Thanks to The Master's Grace, we unite with The Lord."

Human life is a golden opportunity to escape from the world of pleasure and pains. We are lucky to be in The Master's company. Our focus and aim should be to do as much Naama Bhakti as possible. Let us forget about the results, because The Master clearly says, 'on our own we will never make spiritual progress'.

The Master will take us back home, if we do Naama Bhakti. Let us do Naama Bhakti and wait for His Grace. 

Authored by K. Giri

The Master is the our true savior in this world

The Master's Voice 81

The Master's say, "In our life, if there is anything that is very important, it is The Master's Voice. The Master's Voice is The Satsang, The Divine Melody, which pulls us towards the path and makes us aware of who we really are. 

We should listen to the words of wisdom spoken by The Master, carefully. In The Master's Voice, The Master highlights the true purpose of this life, He says it is to Live in the Remembrance of The Lord and go back to Him. Since The Master has already traversed the spiritual path, He shows us how to tread the Path. We just need to follow it, with absolute trust. We need the focus of our Consciousness to be on Satsang. The meaning of SatSang is Union with The Truth. 

There are two types of Satsang, the external and the internal. The External Satsang is listening to the spiritual discourse of The Master. The Inner Satsang is union of our Consciousness with The Supreme Consciousness, The Lord. The External Satsang is The Master's Voice which facilitates us to walk on the path of Truth.

We are all initiated initiated into The Path and blessed with The Eternal Naama, by The Master. It is now our duty to focus our attention on The Naama and catch hold of it. The Naama is the SpaceShip, holding on to which, we can reach our True Home, The Lord's abode.

The Master always focusses on orienting our consciousness inward, He does not want us to be stuck in the outer world.. He pulls our Dhyaan inward to ensure we start our Spiritual Journey. The Spiritual Journey is the journey in search of Divine Light. It is impossible for us to traverse the Spiritual journey alone, as we are not aware of the Path. So, the best is to do Naama Bhakti and get into the SpaceShip piloted by vastly experienced Pilot in the spiritual path, The Master.

Just remember our aeroplane journey, we just trust the Captain's ability to take us to our destination, safely. Similar trust is to be shown on The Master.

Today, our tentacles are spread across in the worldly thoughts and attachment. It has created a separate identity fo us. We live thinking we are the boss. We have forgotten The Lord, we have also forgotten that we are The Lord's particle. The Master knows it is an handicap that will hinder our spiritual progress. Hence, He ensures the hindrances are removed. How?

It is The Master's Naama that will get us rid of our conceit and ignorance. Simran of The Naama will help us to move away from the worldly thoughts and attachment. The Master frees us from the Grasp of Kaal. The Master, then, ensures that Kaal does not interfere in our life, any further. It is possible only, if we are immersed in Naama Bhakti.

When we firmly attach our Consciousness to The Naama, The Master puts an end to our misery. We escape from the cycle of birth and death. No more births, no more deaths, only eternal peace.

To hold on to The Master's key in our hand, all we need to do, is orient our Mind to be in constant Simran of The Naama. It is by Listening to the unspoken music of Naama, that we propel our SpaceShip to pierce through the sky, into the space, towards our True Home.

The Lord feels our yearning to unite back with Him, through our Naama Bhakti. It is The Naama Bhakti which pleases The Lord and allows us to open the lock of His Abode, with The Master's key. We reach Absolute Silence, and listening to The Naama in Silence, We still ourselves in The Naama.

By Colouring ourselves in the colour of The Naama, we too become The Naama. The journey of our consciousness, initially started, when we Connected our Consciousness with The Naama at the eye center. This awakens our Soul from its deep slumber. This is called as Self Realisation.

As our antar Dhyaan transfixes on The Naama, we Realise that The Naama is none other than The Master in spiritual form. The Spiritual form of The Master is His original form. The Master has taken the physical form, so that He can take us back Home.

In the Company of The Master, we finally reach The Supreme Consciousness, The Lord. The Lord's abode is our True Home. We are now free forever, and United with the Lord, thus enjoy eternal bliss."

All this is possible only because of The Master's Grace. So, Let us always live in The Master's Will. Let us hear The Master's Voice , Satsang and get inspired to tread the Spiritual Path. By doing Naama Bhakti, We will be able to have The Darshan of Divine Light and Divine Sound, within us.

The Master is the our true savior in this world. Let us do The Naama Bhakti and wait for The Master's Grace. 

Authored by K. Giri

We are lucky to have The Company of The Master

The Master's Voice 82

Once a Disciple asked The Master, "Who do you consider a good disciple?"

The Master's say, "For a Master, each and every disciple is precious, because the Lord has Chosen the Disciple to return to His True Home. But He will need to do Naama Bhakti. So, the disciple who Lives completely in The Master's Will, and is filled with The Naama, is the best disciple. Let us understand it better through an incident.

Once, A poor man came into the meditation hall and stood in front of The Master's Chair. As The Master was busy in His work, The Master did not notice him.

Couple of Sevadaar came and asked the poor man to go out. But the poor man did not move. He waited patiently for The Master to complete His work. 

“If you do not go want to go away, why don't you please sit down?” the Sevadaar said. Still, the poor man did not move.

After 15 minutes, The Master lifted his head on completion of His work and saw the poor man standing right in front of him. The Master said, "I am sorry, I did not notice you. Please tell me what do you want?" 

The poor man said with tears in his eyes,

“O Master, Your Grace is more than enough for me. I am feeling hungry. Can you please feed me some rice to satisfy this great hunger.”

The Master looked at his Sevadaar and told them to take the poor man to the mess and feed him. The Master's eyes were filled with compassion and love for the poor man.

“It was a very small issue, you could have asked us directly. Why disturb The Master? Come, let us go,” said the Sevadaar and

took the poor man towards the kitchen. But the poor man did not utter a single word.

After the poor man left, The Master looked at all the people seated in the hall and said, "Did you see that person? We need to learn a lot from him. Even after Initiation, we have not attained the qualities that the poor man has imbibed in him."

A Disciple asked, "Can you please explain to us in detail."

The Master said, "As he is a poor man, he has no big desires, except for food to fill his stomach. He will be satisfied with small quantity of food. After which, he will go find a place, where he can sleep. It could be under some tree or on a bench. Once he lies down, he will sleep happily.

Take our case, do we have the satisfaction that he has? The answer is no. Because, our desires are many. As we satisfy one desire, our next desire crops up. It is non stop flow of desires. Hence, where is the chance for our desires to be satisfied?

The poor man had a great sense of satisfaction. He was happy with what The Lord had bestowed on him. He did not have any extra demands. Contentment is the biggest virtue.

He had patience in abundance. He waited for The Master to finish His work, so that he could place his request. He would have waited for The Master, and not disturbed The Master, even though, he was very hungry. To do Naama Bhakti, Patience and Perseverance are the best companions.

The poor man had the sense of Perseverance too. Even when the Sevadaars wanted him to go out, he did not move an inch. He stood his ground.

His focus was on The Master, his eyes did not batter even for a second. His Dhyaan was completely on me, only. He knew he would have got food even from The Sevadaar, but the poor man wanted it from The Master, the symbol of love and contentment. He knew it will facilitate him in his Naama Bhakti.

The poor man had surrendered himself to the Nature, The Lord. He slept wherever he got a place to sleep. He did not need any luxury or comfort. He was comfortable outside be it cold or hot. The poor man has Realised The Lord.

Just look at the poor man's character, He was Satisfied and Content, free of desires. He was patient and persevering. He had great sense of concentration. Last but not least, the poor man had surrendered himself to The Lord's mercy. These are all the traits that can be found in a good disciple, who lives in The Master's Will.

The Master's Will is that we Live in The Remembrance of The Lord and do Naama Bhakti. It is only the Naama Bhakti that can bestow us such powers. Since, The Naama is filled with Spiritual energy of The Master as we do Naama Bhakti, we too become like The Master. It is The Master who finally helps us Realise The Lord, The Supreme Consciousness."

We are lucky to have The Company of The Master. The Master has initiated us into The Spiritual Path. It is now our turn to show our love towards The Master.

The Master accepts our Love only in Naama Form, not in cash, kind or in materialistic form. It is The Naama Bhakti which pleases Him. The Master rewards us back through The Naama, thus it is necessary for us to have the Inner eyes to see and feel The Master's Grace. 

So, let us do as much Naama Bhakti as possible, and wait for His Grace. 

Authored by K. Giri

Live in Eternal Bliss and Peace, beyond the realm of pain and sorrow

The Master's Voice 83

Once a Disciple asked The Master, "How can we reach the State of Samaadhi?"

The Master's say, "Samaadhi or Dying while Living is the state for which all of us tread the spiritual path. Dying while Living is the state where Our Aatma unifies with The Lord. Here we experience Absolute Silence and Numbness. Though we are still in the body as a human, our shackles of bondage is broken. All our Karmas are wiped out, as The Soul Retains its purity. This is also called as Jeevan Mukti. We escape from the clutches of Kaal and merge into Dayal, The Lord.

To attain the State of Samaadhi, we should seek our Aatma in inner solitude (Ekant) through Naama Bhakti. It is The Master's Naama laced with His Spiritual energy, that enables us to collect our scattered consciousness, and bring it to the eye center. This is possible when our body and mind is controlled by constant Dhyaan of Naama. We free ourselves from expectations and attachment to material possessions. 

To begin with, we need a place to sit and meditate. We should select a clean spot, and seat comfortably. Here, the comfort is to do meditation and not relax, otherwise it is possible we will dose off. 

Once seated take a minute to settle down, and then we start our Simran of The Naama. It is the Simran of The Naama that will still our thoughts. Initially, our thoughts will be dominant, they will take us here, there, everywhere. But we need to be patient and persevering with our Simran of Naama.

For example, if our cloth is soaked in dirt, it will take longer time to remove the stain. Whereas, if it would be simple dirt, a wash would be sufficient. Similarly, our Aatma is covered by layers of Karmic accumulation, we need to cleanse it. Only The Simran of The Master's Naama can clean it. 

Slowly, the mind starts to relish Simran of Naama, and our thoughts start to decrease. Finally, we reach the state of thoughtlessness. Here our mind is fully immersed in Naama Bhakti.

Once our mind is fully immersed in The Naama Bhakti, our heart is purified. The Karmic effects are cleared. All our fears and bondages will disappear, since Awakened Aatma's orientation is always towards The Lord. It controls the mind and fixes it on The Naama Bhakti, with the sole focus to unite with The Lord."

The Disciple, "What will happen to our body?"

The Master's say, "We need to remember the body has been given to do Naama Bhakti. We can do Bhakti only if we are fit. So, those who eat too much or eat too little, who sleep too much or sleep too little, can not succeed in Naama Bhakti. But those who are able to create a right balance in eating and sleeping, work and recreation, will come to the end of sorrow, through Naama Bhakti. Through constant Simran of The Naama, we learn to withdraw the mind from selfish cravings and absorb it in the Bhakti. Here our Dhyaan transfixes on The Master's physical form.

When Naama Bhakti is mastered, that is, Antar Simran and Antar Dhyaan is ignited, the mind is unwavering like the flame of a lamp in a windless place. When our mind becomes Still, in the trance state of Naama Bhakti, The Aatma reveals itself. This is also known as Self Realisation.

Beholding the Naama by means of the Aatma, we enjoy the joy and peace of complete fulfillment. Once we have attained that Eternal Bliss beyond the senses, the mind never swerves from the Eternal Truth. They desire nothing else and cannot be shaken even by the heaviest burden of sorrow. With our senses and mind constantly controlled through Naama Bhakti, we attain Samaadhi. Samaadhi is state of Lord Realisation or Unity Consciousness.

Samaadhi is the state where our Body exists, but command and control are in the hands of The Master. We are beyond Time, Space and Karma. The practice of Naama Bhakti frees us from all affliction. The body shall fulfill its responsibility and then mix in the soil."

Disciple, "How can we protect ourselves from faltering down after reaching the state of Samaadhi?"

The Master's say, "There is a water tank at the top of our house. We need to fill the water tank on regular basis to get continued supply of water. If we fill it once and leave it, it will become empty in couple of days, depending on usage.

Similarly, we need to do Naama Bhakti till we leave the mortal world and attain immortality. We need to tread the path with patience, perseverance, focus, determination and sustained enthusiasm.

Once we wholeheartedly renounce all selfish desires and expectations, our senses will be in control. It is our regular Naama Bhakti that will keep the mind in Absolute Silence.

If by any chance, our mind sometimes wanders, restlessly in search for satisfaction outside, we should start Simran of the Naama, to once again lead it back within. We can enjoy the Eternal Bliss till our mind is in Absolute Silence. In that Absolute Silence, our consciousness gets unified with The Supreme Consciousness, we become One with The Lord."

Not all those who tread the spiritual path attain the state of Samaadhi. We are lucky to have The Master, who is willing to take us to the state of Samaadhi. All we need to do is Live in The Master's Will and do Naama Bhakti.

It is our Naama Bhakti, which will enable us to orient our mind in The Lord's Bhakti. It is The Naama Bhakti which enables us to experience The Lord while still in human life. It is The Naama that enables us to Live in Eternal Bliss and Peace, beyond the realm of pain and sorrow.

Let us do Naama Bhakti, our Master will bestow on us, more than what we deserve. 

Authored by K. Giri

The freedom from sorrow, pain, and suffering is in our hands

The Master's Voice 84

Once a vastly learned man visited the Ashram to meet The Master. He had studied the Vedas and the other scriptures. He loved to discuss philosophy. 

The Master, seated on the couch, cast his kind look on the Learned man and gave him counsel through parables.

The Master's say, "There are many scriptures like the Vedas and Granths. But we cannot realise The Lord without Bhakti and spiritual discipline. The Lord cannot be found in the Vedas, or the Tantra.

Once, A man received a letter from his father. In his hurry to go to the office, he misplaced it. He couldn't remember where he had left it. He began to search for it with a lamp. Two more people joined the search, finally the letter was at last found. The message in the letter was: 'Please send us five sets of Kurta Pyjama and a piece of white cloth.'

The man read it and then threw the letter away. There was no further need for the letter. Now all he had to do was to buy the five sets of kurta pyjama and the piece of white cloth.

The Scriptures are to be Read and once we understand the concept, implement in our life. Simple reading will take us nowhere.

For example, The almanac or our Panchang forecasts the rainfall of the year. But we will not get a drop of water by squeezing the Panchang. No, not even one drop.

Better than reading is hearing, and better than hearing is seeing. We understand the scriptures better by hearing them from the lips of The Master or of a Saint. Then one doesn't have to think about their 

non-essential part.

"But seeing is far better than hearing. Then all doubts disappear. It is true that many things are recorded in the scriptures; but all these are useless without the direct realization of The Lord, without devotion to His Lotus Feet, without purity of heart. 

Just see the Bhakti of Hanuman for The Lord, Hanuman says, 'I don't know much about the phase of the moon or the position of the stars. I do not know anything about the world. All I know is to just contemplate Rama.'

The Learned Man, "How long should one reason about the texts of the scriptures?"

The Master's, "We will continue to reason about the texts of scriptures till we do not Realise The Lord within us. So long as we do not have direct realization of The Lord, we will discuss him externally. We only discuss, but do not experience Him.

Have you seen the honey bee, How long does the bee buzz about? The Bee keeps buzzing, as long as it is in the flight mode. It is not sitting on the flower. No sooner does it light on a flower and begin to sip honey then it keeps quiet. There is Absolute Silence. This Absolute Silence is because of the highest order of contentment and fulfillment, which is attained when we have The Darshan of The Lord."

The Learned man asked, "How can we attain such fulfillment and contentment?"

The Master's say, "Honey Bee is magnetically pulled towards the flower bearing the honey. It is the smell of honey and the fragrance of the flower which pulls it.

Similarly, We are attracted towards The Master, who is filled with the essence of The Naama, when our heart is filled with desire to unite with The Lord.

The Master like the fragrance of the flower, and The Naama, like the essence of Honey pulls us towards them. When The Master Initiates us in the Spiritual Path and gives The Naama for Simran and Dhyaan, we start doing Naama Bhakti.

Through Naama Bhakti, we realise The Truth. We realise this world is just an illusion and a creation of our mind. Till then, We were stuck in the mind's ambit, we were caught in the worldly attachments and bondages. Now the shackles are broken as we taste The Naama Ras, like the bee, which becomes Silent on tasting Honey, we too reach The Absolute Silence. By The Master's Grace, we have The Darshan of The Lord, within us.

The Lord bestows the responsibility of sharing the experience of ecstasy during The Lord's Darshan to only a selected few. They may talk even after the realization of The Lord. But then they talk only of The Lord and of Divine Bliss. They experience The Lord even while talking, and make others experience, even if it is momentary, The Lord."

We are just a stroke away from Realising The Lord within us. The Master has been kind on us, He has bestowed The Naama on us. He has shown us the path of Bhakti, which pleases The Lord. It is through Naama Bhakti, we can Realise The Lord.

Let us dedicate time for Naama Bhakti at least 3 hours a day. Let us start with Simran of The Naama, The Master's Dhyaan will automatically protect us once we elevate our consciousness above the worldly thoughts and attachments. The freedom from sorrow, pain, and suffering is in our hands. Let us do Naama Bhakti and free ourselves from the shackles of bondage. 

Authored by K. Giri

The True Gyaani One who has Realised The Lord within

The Master's Voice 85

Once a Devotee asked The Master, “Master, is it necessary to have a Guru?”

The Master's say, “Yes, we surely need a Guru (The Master) in our life. For example, when we visit a monument or museum, we hire a guide. We check his credentials and find out whether he is experienced and knowledgeable in his field. Once satisfied that the Guide is aware of the monument or museum, right from the inception, its significance, who built it, it's glory and the complete history, we hire him. Without a guide, if we will enter into the monument, it will be like any other building, maybe little different and extravagant. It will be like we wasted our time and energy. We will not understand it's relevance, significance and importance. 

Similarly, The Master is the Spiritual Guide. He has traversed the spiritual path and enlightened Himself. His Consciousness is always immersed in The Supreme Consciousness. Hence, He is The Lord. The Master speaks on the basis of His Spiritual Experience. He shows us the right path, which shall enable us to reach The Supreme Consciousness, connect with The Supreme Consciousness and become The Supreme Consciousness. The Master is The Chosen One by The Lord, to show us The Right Path.

We must have complete faith in the The Master’s word. We will succeed in spiritual life by living in The Master's Will.”

The Devotee, "Master, can you please explain the relevance of Faith in The Master?"

The Master's say, "The Faith and devotion are like two wheels of a cycle and the handle of the cycle, The Master. Where our Faith is, the devotion automatically follows.

Once A man went to The Master and said that he wants to cross the river. But there was no transportation facility available for some time. The man requested The Master to help him. 

The Master gave him an envelope and said, “This will carry you across”. The man, took the envelope in his hand, and began to walk over the water. As he reached half way, he became very curious, as to what The Master had given in the envelope. He opened the envelope to see what was in it. Inside the envelope, he found a piece of paper. On the paper, the sacred name of Rama, the Lord, was written.

After seeing the envelope The Man became disappointed, “Is this it? The Master has cheated me." No sooner did the disbelief enter his mind than he sank down. It is faith in the ‘name’ of The Lord that work wonders, for faith is life with The Lord and lack of faith is death and life in 84 lakh Circle.

It was not the paper or The Raam written on it, that gave the man power to walk on the river. It was The Master's Word and Assurance that gave him the power. Till the man's heart was filled with Faith, he walked on the River, as his mind created doubts, faith diminished and mind took over.

The man left The Master's path and the mind in doubt, always drowns us in misery and pain. Only when we give the handle steering authority in the hands of The Master, we will escape."

The devotee, "What does The Master do?"

The Master's say, "When our eye sight is disturbed and vision is unclear, we go to the doctor and get spectacles. The Spectacles are made to modify the vision. 

Our Mind also functions like the spectacles. As is the mind so is the view of the world.

When we put on green spectacles the world appears green. So is the case regard to the other colours. 

Corrugated spectacles give distorted vision. Similarly, mind interprets the world as good or bad according to its disposition. There are multiple interpretation of the world because of vast spread of mind's tentacle.

The Master Purifies the spectacles of our mind and orients it towards The Lord. Only then, we see The Lord in the world. To purify the mind, The Master gives us The Naama laced with His Spiritual Energy. As we do The Simran of The Naama, our Aatma awakens.

Once our Aatma awakens, the mind which was till now wandering in the outer world slowly stills itself. The mind now orients itself towards Simran and Dhyaan of The Naama. As The Naama fills our mind, The Dhyaan is on One, The Master's physical form. It is The Master who guides us in our Inner Journey and safely ensures our Union with The Lord. 

The Lord is The Divine Light, and the True Knowledge of The Light and how to immerse ourselves in The Divine Light, is known only to The Master. The darkness of Ignorance (Not Living in The Remembrance of The Lord) can be dispelled only by The Master's Grace. Hence, The Master is required in each and every seeker's life."

We have been blessed by The Lord with The Master's Presence in this life. We need to have Absolute Faith in The Master and in His Naama. His Naama is the all pervasive Lord.

All we need to do is do Simran Dhyaan of The Naama given by The Master. Once our Naama is fruitioned, Antar Simran and Antar Dhyaan is ignited. We can have The Darshan of The Divine Light and hear The Divine Sound.

We become The True Gyaani, One who has Realised The Lord within. 

Authored by K. Giri

The Master is waiting to shower on us The Grace of Happiness

The Master's Voice 86

Once a Disciple asked The Master, "What is happiness?"

The Master's say, "True Happiness is to Live in The Lord's Company, The Master's and The Saints Company. Every second that we Live in The Truth, is filled with happiness and bliss.

Happiness is the very nature of our Soul. Happiness and the Soul are not different, they are One. In reality, there is no happiness in any object of the world. Everything in this creation, including us human being, are perishable. So whatever we consider as happiness in this creation, is momentary and not permanent. The True Happiness is The Creator and His Particles, The Lord and The Soul.

We imagine through our ignorance that we derive happiness from objects. When the mind goes out, it experiences misery. But when in the company of the truth, its desires are fulfilled, it returns to its own place and enjoys the happiness, that is the Soul.

Similarly, in the state of Samaadhi when the object desired is obtained or the object disliked is removed, the mind is oriented Inward and it enjoys pure Happiness in Soul's awakened state. 

Thus the mind moves without rest alternately going out of the Soul and returning to it."

The Disciple, "Can you explain it further for better understanding?"

The Master's say, "Under the tree, the shade is pleasant; out in the open, the heat is scorching. A person who has been going about in the sun feels cool, when he reaches the shade. Someone who keeps on going from the shade into the sun and then back into the shade will keep feeling the heat. 

A wise man stays permanently in the shade. 

Similarly, the mind of the one who knows the truth does not leave The Lord. The mind of the ignorant, on the contrary, revolves in the world, feeling miserable, and for a little time returns to The Lord to experience happiness. Because all of us are The Lord's Particle, Soul.

In fact, what is called the world is only thought. When the world disappears, i.e. when there is no thought, the mind experiences happiness; and when the world appears, it goes through misery."

The Disciple, "But Master, Soul is present in all beings, then why should they live in misery?"

The Master's say, "There are three types of people in this creation on the basis of Soul searching, the first are those, who seek The Lord's Company, The Awakened Soul. Second type are those, who know That The Lord exists, but are still involved in the creation, The Awakening Soul. The third are those, who live thinking and feeling they are the masters of their life and everything is happening according to their whims and fancies, The Soul in deep slumber.

The third type try to find happiness all along in worldly pursuits, but they fail to realise that eternal happiness is not in the creation.

For example, However Rich we maybe, we can not purchase a second of extra breath, beyond what has been stipulated. 

After our death, we can not carry even a small needle alongwith us. All the houses, car, jewellery, sons, daughters and even our wives shall be left behind. Still, we ignorantly seek happiness in mortal things.

Their life is a life without The Master and His Grace. Their life shall be limited to 84 lakh cycle.

The Second type of people, who accept there is The Lord, but have not been blessed with the spiritual path or they are yet to tread the path earnestly. That is, there Naama Earning is less or insignificant. Hence, they live in the outer world for longer duration and live in the Remembrance of The Lord at the time of trouble, seek comfort and move back to their worldly acts.

The first type are those, who have been Initiated into the spiritual path. They do the Simran of The Master's Naama and Live in the Remembrance of The Lord. The Simran enables them to cut their attachment and bonding from the worldly affairs. They seek pleasure and happiness by Stilling their mind, by Silencing their mind.

As The Dhyaan of The Master's Naama sets in from our Simran, we Realise The Lord is The Eternal Truth and this creation is an illusion, maaya, a creation of the mind. Beyond the realm of mind, we experience Eternal Silence and Happiness. The pleasure of being in that elevated status is such that none wants to come out of it.

Like in the ocean, when a diver dives deep below, he comes back up with precious stones and shells with each of his dive. Similarly, our ecstasy of being in The Lord's Company gives us pleasure and Happiness, which can not be expressed in simple words."

The Master is waiting to shower on us The Grace of Happiness, we can experience it internally, only through Naama Bhakti. So, let us start Living in The Master's Will and do Naama Bhakti as much as possible. The Master's Grace shall take care of us.

Authored by K. Giri

Live in Acceptance and enjoy The Eternal Grace

The Master's Voice 88

The Master comes amongst us in the human form, because that is the form we human can all connect with easily. We see, we hear and we speak, like one another.

The Master speaks in the language that we understand. And all that our Master wants us to understand, is that the world is an illusion, and there is no truth in it. The Real Truth exists within us. 

The Master's say, "Everyone is blind, here in this world, because they are not able to unravel the secrets of heart.

The 84 lakh cycle that has been referred here is, this world. We are being called blind by The Master, not because we do not have eyes to see the world, but because we do not have the Inner eyes to See that something precious is there, inside us. It is our Inner Heart, Our Soul or The Consciousness, The Soul is our True Boss.

But instead of unraveling the inner mystery, we are busy wandering outside, in this world of no significance. Hence, we fail to catch hold of the True Purpose of this life, Naama and Naama Bhakti.

Our mind is busily tied down in enjoying the worldly pleasures. It is all because of our Karma, that our Destiny has been transferred into the hands of Kaal, The Ruler of 84 Lakh cycle. Kaal is strict administrator. He neither gives liberty nor takes away any liberty. He gives birth and death l0 as per our deeds in past life. In Kaal's scheme of things, it is only the human birth, which has an escape door. 

Till our Soul is in the clutches of mind, it will be covered by impurities. These impurities exhaust our Soul. It is only through Naama Bhakti that we can remove the impurities of The Soul and regain its Natural state.

Hence, The Master's advise us to explore the Spiritual Path. It is The Naama Bhakti that will take us into the depth of our heart. The heart being referred is not of our physical organ, but our Inner Organ which houses our Soul or Consciousness.

But our problem is, we do not listen to the pleas of The Master. We do not understand that The Master is the only True Friend. He only seeks our welfare. All that The Master want us to do is, bring our Consciousness which is spread all over the body, to the eye center. He wants to free us from the clutches of Kaal and give our Soul's command in the hands of Dayaal, The All Pervasive Lord.

Very few amongst us manage to make The Master's Teachings, the foundation of our life. But others who venture into the spiritual path find themselves falling prey to mind's web of deceit. The Kaal keeps playing trick on us to ensure, we do not walk on The Master's path. We go astray and keep taking birth again and again.

The Kaal acting like our friend takes us away from Guru Bhakti, by depicting the worldly pleasures as the true treasure, that which we need to be in possession of. Sometimes, Kaal depicts itself as our enemy, forces us to seek redemption from The World.

Kaal inflicts disease and suffering on us and traps us in the mesh of worldly relationship. We are subjected to constant pain and anguish, which prevents us from enjoying The Naama Ras.

But once our desire to walk on The Master's path and Live in The Master's Will awakens, The Master gives us The Sevaa of the Sangat, the seekers who come to attend The Master's Satsang. By doing external Sevaa, we slowly create an atmosphere within us to Live in The Master's Will. Our longing for The Master's Company increases. We want to have the Darshan of The Master.

By The Master's Grace, we start to do The Simran of The Naama and Live in The Remembrance of The Master. As we start to Live in His Remembrance, our Dhyaan gets transfixed on The Master's physical form. This enables our scattered consciousness to be collected at the eye center.

As our Soul awakens, its Inner organs get activated. We do Antar Simran with Inner tongue. This is Ajapa, without the movement of tongue. It is The Soul's Simran.

We do Antar Dhyaan and Realise that The Naama is The True Master and is none other than our Physical Master.

With Inner ears, we Listen to The Divine Melody, also called as The Master's Voice or Bhajan.

With Inner Eyes, we have The Darshan of The Lord and Feel The Lord, within us. Thanks to The Naama given by The Master at the time of Initiation, we escape from the clutches of The Kaal. The Sweetness of The Naama Ras, Divine Light and The Master's voice, is such that it burns out the fire of worldly passion, possession and pleasures.

Finally it is our Guru Bhakti, which enables us to Realise that the world is an illusion and has no iota of truth in it. Through Naama Bhakti we surrender ourselves to The Master. With The Master as the captain of our Naama ship, the spaceship which traverses beyond time and space to the Lord's abode, we head towards our True Home."

The True Savior in this world is none other than The Master. We are lucky to have The Company of such Master. Let us Live in The Master's Will and do Naama Bhakti. The Master has and will always bestow on us what is best for us. Let us Live in Acceptance and enjoy The Eternal Grace. 

Authored by K. Giri

When The Third Eye opens

The Master's Voice 89

The Disciple asked, "What is unconditional surrender?"

The Master's say, "Surrender means Aatma Samarpan. To attain Aatma Samarpan, we need to first of all our bring mind under the control of Aatma. Immediately a question will come in the mind, what is the connection between Aatma and the mind?

Aatma when it started its journey downward from The True Home, The Lord's abode, was given the company of mind to adapt in the illusionary world. But the mind rather than being the companion has become the master and hence The Aatma is shrouded with impurities. Our Aatma, being a particle of The Purest of The Pure Consciousness, can never get directly.

But like a tube light, which has been in use for a long time and has not been cleaned, the power of light dims. The moment, we clean the tube light and clear of the impurities shrouded around it, it once again beams light in full power. Same is the case with our Aatma.

We need to just purify our Aatma of the impurities and allow it to shine again. When The Aatma shines in its full glow, it means that The Aatma is in awakened state. In its awakened state, the orientation of The Aatma is towards The Lord, no conditions, no ifs, no buts, only total surrender.

 When we surrender ourselves there will be no one to ask questions or to be thought of. Either the thoughts are eliminated by holding on to The Aatma, or we surrender unconditionally to the higher power, The Master. These are the only two ways for realization."

The Disciple, "Does not complete surrender require that one should not have left even the desire for The Lord?"

The Master's say, "Complete surrender does require that we have no desire of our own. We must be satisfied with whatever The Lord bestows on us.

Just take the instance of tube light. To begin with, it beams full light. Since it was exposed outward, dirt accumulated on it's outer cover, the power of light beamed, dims. And once the dirt is cleaned away, it beams with full power, once again. It does not seek permission to beam.

Similarly, Our Aatma being in the state of deep slumber has allowed the impurities to shroud around it, but the moment it is cleared of impurities, there is no more role of mind. We are beyond thoughts. We are in The State of Thoughtless. We are beyond Time and Space. We are in The Realm of Unbounded Consciousness, The Supreme Consciousness. We are in The Company of The Lord. 

We seek nothing, we just immerse ourselves in The Lord."

The Disciple, "please tell us the steps to be taken, by which we can achieve surrender?"

The Master's say, "There are two ways. One is looking into the source of Aatma and merging into that source. The other is feeling `I am helpless by myself, The Lord alone is all-powerful and True Saviour. There is no other means of safety for me. 

By this method we gradually develop the conviction that The Lord alone exists and that the ego does not count. Both methods lead to the same goal. Complete surrender is another name for Moksha."

The Disciple, " I find surrender is easier. I want to adopt that path."

The Master's say, "Whatever be the path that we adopt, we will have to lose ourself in the One. Surrender is complete only when we realise The Lord is All Pervasive, He is The Doer and He gives us The best as We Deserve and not as We Desire. The Lord is waiting for us at our True Home, eagerly with both hands open.

Surrender appears easy because we imagine that, once we say with our lips `I surrender' and put our burdens on The Lord, we can be free and do whatever we like. But the fact is that we can have no likes or dislikes after our surrender. Our Will should become completely non-existent, The Lord's Will should take over. 

Thus only when we conquer our mind and become ego free, we can surrender ourselves. Becoming ego free means losing the identity created by the mind and merging into The Lord's identity. We need to attain The Oneness for unconditional Surrender.

Disciple, "Master, can you please show us the easiest way to attain Unconditional Surrender?"

The Master's say, "The Lord has created a path for the seekers to purify and Re Unite with Him. It is The Master's Path. The Lord has sent The Master from SatLok only for our welfare. He has come to show us The Path that will take us back to Our True Home, SatLok.

Naama Bhakti is the path that The Master's suggest us to adopt to fulfill the true purpose of our life. The True Purpose of Life is Re Union with The Lord. The Master Initiates us in the spiritual path by Giving a Naama laced with His Spiritual Energy, at the time of Initiation.

It is The Simran of The Naama that takes us beyond the worldly thoughts, attachments and bondages.

It is The Simran of The Naama which enables us to steer clear of the false identity created by the mind as the doer and merge us in The Lord's identity.

It is The Simran of The Naama that brings our Dhyaan on The Physical Form of The Master.

It is The Simran of The Naama which enables us to collect the consciousness that is scattered downward and lift it up and bring to the eye center. The eye center is also called as Third Eye.

When The Third Eye opens, we are beyond Ignorance, we are in possession of True Knowledge. We are in Unconditional Surrender." 

Authored by K. Giri

Naama Bhakti is the only way we can strengthen our bond with The Master and Realise The Lord

The Master's Voice 87

Once The Master was explaining about the advanced stage of Naama Bhakti. Then a Disciple asked The Master, "Master, While doing Simran of The Naama, for an hour or above, I fall into a state like sleep. When I recollect that Simran has been interrupted, I proceed to do Simran again. Hope it is alright?"

The Master says, "You have used the right word 'Like sleep.' Actually, we are not in the sleep state, we are rather in the Transcend state. Transcend state is a higher state of consciousness. It is our natural state. 

But due to our association with ego, we consider the natural state to be something which interrupts our work. In reality, we must repeat the experience, until we realise that it is our natural state. 

We understand that the Simran of The Naama given by The Master is only for creating the right atmosphere. It is after we become thoughtless that we reach our eye center, the point from where our spiritual journey begins. Our Antar Simran of The Lord's True Naama starts. 

Here, our tongue is not involved in doing Simran, but it is our Inner Tongue which is immersed in Simran. The Simran of The True Namaa of The Lord by our inner tongue is called as Antar Simran in the thoughtless state. This is our Forgotten Natural State.

For example, when we are driving the car in the first gear, we can hear the sound of tyre rotation. As we shift to second gear, the sound reduces. In third gear, it further goes down. But as we reach the top gear, we are in high speed. We no longer hear the sound, but the tyre is rotating the fastest now. 

Similarly, as we start doing Simran of The Naama, initially we are filled with worldly thoughts. As our Simran intensifies with time, our thoughts, like the sound of tyre rotating, reduce. As our Simran becomes Antar Simran, we too like the sound free tyre rotation, reach the state of thoughtless mind. Our mind is filled in Absolute Silence. This state is The Transcend state of consciousness. Now, our Aatma is fully awake.

The Soul knows its true identity. It Realises it is The Lord's particle. It also remembers it had lost its way and fallen into the pit of 84 lakh cycle and had become the slave of the mind. The Soul has forgotten its true nature. Its true Nature is to Live in The Remembrance of The Lord. Do Naama Bhakti.

But unfortunately, We have a created a false identity, separate from The Lord. We feel we are the boss and everything is happening according to our wish. It is because of this, our doubt has cropped up. We do not Remember The Lord and our inherent nature."

The Disciple, "How can we trace back?"

The Master's say, "Simran of The Naama given by The Master is to be done to ensure our mind does not wander in the worldly thoughts and attachment. It is given to orient our mind towards The Remembrance of The Lord. 

Simran means clinging to one thought to ensure the exclusion of all other thoughts. That is the purpose of Simran, it leads to dhyana which results in Self-Realisation."

The Disciple, “Master, the spiritual path is so difficult.” 

The Master's say, "No, it is very easy, easier than anything else in the world.” The Master took his handkerchief and grasped it in his hand very tightly. 

He said, “You see, this is difficult, to not let go. But spiritual path is not this. Spiritual path is very easy.” The Master just opened his hand and the handkerchief fell down to the ground. “You see how easy it is. Letting go is easy. That is all there is to it.” 

"When we reach the point when we want nothing else but The Lord, we will work to fill ourselves with The Lord's Naama, then we are on the spiritual path. And that is not really so difficult. All we have to do is just let go of everything else. 

For example, A child was trying to carry a 20 kg object. As he walked couple of steps, he realised he could not carry it any further. Immediately, he just let go of the object and it fell down.

Similarly, The Lord and The Master want us to leave everything and do Naama Bhakti. The Lord and The Master are waiting to take over all our pains, worries and sorrow. It us we, who do not want to lose identity and hence live as the doer.

We need to remember we are not the doers. Those steadfast in Naama Bhakti, always think “I am not the doer,” even while engaged in worldly activities. With the light of divine knowledge, we see that this is only our material senses moving amongst the world's objects. 

Once we attain Supreme consciousness, through Naama Bhakti, we see ourselves as mere instruments in the hands of The Lord."

It is only The Master who has the experience of Spiritual Path, can explain and make us aware of our advanced spiritual inner experiencing. It is only The Master who enables us to Find The Lord within.

We are lucky to be in the company of The True Master. Let us keep doing Naama Bhakti, this is the only way we can strengthen our bond with The Master and Realise The Lord. 

Authored by K. Giri

In The Absolute Silence, we in The Master's Company, experience The Lord in His True Radiant Form

The Master's Voice 90

The Master's say, "It is very difficult for a Bhakta who has tasted The Naama Ras to live beyond it. Such is the sweetness of the nectar of The Naama, we want to be constantly and continuously immersed in it.

This status is attained by the Bhakta's who Lives in The Master's Will. The Master initiates the Bhakta and blesses him with The Naama. It is The Simran of The Naama which enables us to awaken our Consciousness and transfix our Dhyaan on The Master's physical form. We collect our scattered Consciousness at the eye center.

We do the Antar Simran and connect with The True Naama of The Lord, within us. Our Antar Dhyaan enables us to have The Darshan of The Master in The True Naama Form. There is Absolute Silence inside us, we enjoy Bliss and Peace. 

In The Absolute Silence, we in The Master's Company, experience The Lord in His True Radiant Form, The Divine Light and The Divine Sound. The Divine Light leads us towards The Lord's Abode and The Divine Sound ensures we are on The Right Track and do not get lost, yet again.

Initially, The Experience of The Absolute Silence, Divine Light and The Sound may last only for fraction of second. Today we shall understand the state of such Bhakta who has tasted The Naama Ras, but not yet immersed himself in it. 

The following is the experience of a Bhakta, who later on became The Master, and enlightened many.

The Bhakta says, " O Lord, there is an intense longing inside me for your Darshan, right from the time, I experienced the unexplainable bliss and peace within me. My Consciousness or Soul is not satisfied with what it has tasted already and wants more of it. It will become content only when the ecstasy becomes permanent.

Ever since, by The Master's Grace, I have put my mind in Naama Bhakti, I have got truth as my companion. And o Lord, you know The Truth, You are The Only Truth. I have Realised it now. The worldly pleasures now seem to be like a pain and distraction. They no more attract me.

Though I understand I am a beginner in Naama Bhakti, and cannot comprehend you, my Mighty Lord, still my heart yearns for your Darshan. Though I have not been able to achieve the Bhakti that can compel you to accept, O Lord, please do accept me. Even beyond all my shortcomings, I yearn to Live in your Presence.

It pains a lot, even though you are very near, to me and all the human around, yet we are not able to Recognise You. May The dear Master give us the eye that can enable us to have your Darshan, O Lord.

I can not express the amount of pain that I feel being away from your Darshan. I have become Restless and tantalised, because you are so close, yet so far. You are The source of power to each and every life, O Merciful Lord, please pull me up towards you. May my Consciousness, which is your particle, merge in you and become you.

All my efforts to have your Darshan has resulted in no result. O Lord, I have no other way out, other than surrendering before you. Please open the door of my heart and make it your Loving Abode. What I am seeking O My Lord, can be taken care by you in fraction of seconds, Like The Darshan you granted me. My Lord, you can save me from the pains of Birth and death in 84 lakh cycle, by granting this small wish.

O My great Lord, Please bless me with your Darshan soon, for without it I am withered and dispirited. Please bestow such Grace on me that I shall remain at your feet forever. All that I desire is to be in your embrace, which is filled with Eternal Bliss and Peace. May the Consciousness always be oriented to Live in The Lord's Remembrance.

Thanks to The Master, who initiated me into The Spiritual Path and enabled me to collect my scattered consciousness through The Simran and Dhyaan of The Naama. Thanks to The Master for catching hold of my hands and not leaving it in the midst of turmoil with the mind. It is The Company of The Master which protected me from falling back into the pit. It is The Master who connected me with The Naama. It is The Master who showed me His True Form within The Naama. It is The Master who showed me The Mighty Lord, by opening my Inner Eye, to have The Lord's Darshan. It is The Master who enabled the merger of my consciousness into The Supreme Consciousness, The Lord.

Today, as the slave of the slaves The Lord has bestowed the opportunity to show the world, The path to The Lord's Abode. Believe me, it is through The door's of The Merciful Master. May all the blessed Soul practice Naama Bhakti, awaken their consciousness and by The Master's Grace, immerse in The Supreme Consciousness. 

This will enable us to Live eternally at The Lotus Feet of The Lord."

The Master's say, "Great are such Bhaktas, who are destined to be The Master. Great is The Master, who enables The Bhakta to prepare other's to Reach The Lord's Abode. Greatest is The Almighty Lord, who has shown us that we can also be His True Form, in this illusionary world."

It is our great fortune that we are in The Company of The Master, who is a Resident of Satlok. The Master is The Living Proof of us being able to attain The Supreme Consciousness and escape from the prison of 84 lakh cycle birth and death.

The Master has blessed us with The Naama, let us do Naama Bhakti and wait for The Lord to Grace our heart. With The Master in our company, we shall achieve it. 

Authored by K. Giri

The life is an opportunity to traverse on the Spiritual Path and Reach The Lord

The Master's Voice 91

The Master's say, "The life is an opportunity to traverse on the Spiritual Path and Reach The Lord. Only a few succeed in Realising The Lord within. It is The Master's Disciple who experience The Naama within and have The Darshan of The Lord, in His True Form, The Divine Light. And also Hear The Call from The True Home, SatLok, through The Divine Sound.

The Disciple imbibes all the Characters of The Lord in him. Though Living amongst us, His Soul is in SatLok enjoying The Eternal Bliss and Peace in Samaadhi state. Let us hear about the Divine greatness of such Disciple who Traversed from a simple human to Disciple, from Disciple to Saint; From Saint to The Master; From The Master to The Lord, thanks to unflinching Bhakti towards The Lord.

'Sweet are the lips of the Disciple, who is always immersed in The Simran and Dhyaan of The Naama. The True Naama is the Spiritual Mantra flowing from The Lord's Home, Satlok. It is only by connecting our Soul with The True Naama, We Reach our True Home, Satlok. The Disciple Lives in The Master's Will and embraces The Truth by doing Simran and Bhajan of The Naama. He becomes The Saint.

The Saint's face is always pleasant. He is cool, calm and composed, be it at the time of adversity or joy. The shine on the face is like The Full Moon Shining out in its full glory on a dark night. It is the Truth inside which shines and dispels the darkness of ignorance.

The eyes of The Saint, who is immersed in The Naama Bhakti, is filled with Love for All. It welcomes everyone with a twinkle and a charming smile. He becomes The Master, blessed by The Lord to Initiate us.

The Master's Smile has such a magnetic pull that no one can resist from becoming His Friend, forever. 

A friend is one who is with us both at the times of trouble or happiness. He is with us because He Loves us. He wishes good for us.

The Heart, which houses our Soul or Consciousness, is filled with Eternal Bliss, when we have The Master reside in it.

The Voice of The Master, One who is immersed in Naama Bhakti, is so sweet because He speaks The Master's Voice. The Master's Voice is The Eternal Truth, The Naama. The Master's Voice is both The Inner and The Outer Satsang, that which unites us with The Truth.

He inspires us to Live in The Remembrance of The Lord. Every second of his life is spent on Naama Bhakti. He Breaths Naama, He eats Naama, He dwells in The Naama.

His speech is like a well orchestrated Master's Voice, it is melodious to the ears. His moves are in sync with the nature, like a free flowing river gushing towards The Ocean.

Even when he wanders here and there, his Dhyaan is always on The Lord. The Grace of Master's Naama is such that it protects us from all the worldly illusion.

The essence of His words is such that it attracts people even living far away. Like The House Fly traverses against the wind, towards the place from where the scent of Jaggery is being spread by the wind. The essence of the word is sweet because it is always about The Lord.

Wherever He places His feet, that place becomes SatLok, The World of Truth. It is filled with Bliss and happiness, that we desire to live only in such environment. Blessed are such feet, which makes The Lord come down and reside.

His hands are Sweet, because it Showers Grace on us in abundance. He does not wait for us to ask, He gives us that which is good for us. That which will enable us to Live in The Remembrance of The Lord, always. He bestows that we deserve, rather than what we desire.

The World dances to the tune of The Lord, but He dances when another Bhakta is born. And when he sings, we are spell bound and pulled to Live in The Remembrance of The Lord.

As we taste the sweet Naama Ras, we forget the life in this world and live in the state of Samaadhi. Though He Himself is The Master, He prefers to be at The Lord's feet. 

His Forehead, The eye center or Inner eye, is filled with The Naama. Right from The eye center to the top of The Head, The Lord's True Home, He sees everything within him and digests within. He not only does, but also pulls us towards The Naama Bhakti, so that we too can experience it.

The way he opens the door of our heart and spaces himself is Humbling. The way He connects us with The Naama and enables us to have The Darshan of The Lord is His Grace.

The way He offers Himself to The Lord is sweet. The way He makes us to offer ourselves to The Lord is divine. The peace that we experience when we have his company, is Divine, because He is The Lord, we Realise.

He who is in peace and enables everyone to Live in Peace, is the king of all sweetness in this world, everything about Him is sweet, Because He is The Lord Himself."

The Master's say, "We think the Disciple who has become The Master is a human being, whereas The Lord says, `I am in the Heart of all beings, I am the beginning, the middle and the end of all forms of life.' He is The Soul, He is the Consciousness, once He Realised it, He elevated His Status, beyond being Human.

The Master has raised Himself to The level of Lordship by first Realising The Soul and then The Supreme Consciousness, within."

Let us do Naama Bhakti and with The Master's Grace we shall attain Self Realisation and God Realisation. 

Authored by K. Giri

We will share the smiles with everyone, we meet

The Master's Voice 92

The Master says, "We often put all sorts of conditions on our happiness. We think, "I can't be happy until I graduate from school. I can't be happy until I get a different job. I can't be happy until I meet the right person to marry. I can't be happy until I migrate to America.

Wherever we go, whatever change we make, still our mental condition remains the same. It will recreate same questions in a different format.

Like, Graduation completed, still no changes in life. Higher salary and a new job, but EMI has gone up. Now I am married, but demands have increased. My village was better than American living conditions.

Thus, we should be happy always, and not depend on the outcome of outer conditions, for us to be happy. We should just be happy because we are alive to see another day.

The happiness is a state of mind and till the mind searches for the happiness through our sense organs, we can not be happy. Because our sense organs connect us with the outer world. The outer world is illusion filled, perishable in Nature. None of these are Eternal or permanent. 

What we have today, may not be in our possession tomorrow. What we need today, we may not need it tomorrow. Everything and everyone change, including our own self. As each year passes, we age, there is physical transformation. Trying to hold onto any of these thinking it as happiness is a flaw. Instead, if we stay in the present, we will be happy.

Likewise, in our journey toward The Lord, we need not wait until the ultimate Divine Union is attained in order to be happy. We should enjoy the process, we should enjoy the spiritual journey.

The First reason for us to be happy is that we have got a human birth, a birth in the cycle of 84 lakh birth and death which offers an opportunity to seek salvation.

In this human birth, our desire to tread The Spiritual Path is another reason to be happy. Here, everyone is living his own life under mind's dictum, without understanding that the mind has made him a slave.

Our Inner desire for union with The Lord leads us to The Master. Being in The Company of The Master is the biggest reason for us to be happy. Because it is The Master who has the Road Map to reach The Lord's abode. 

The Master initially orients our mind through Outer Sevaa, the physical and material sevaa, for those in need or just to cleanse our Karma. Outer Sevaa gives us happiness and enhances our desire for union with The Lord.

The Master after bringing our mind towards The Right Path, gives us The Naama for Simran. It is The Simran of The Master's Naama that eliminates our worldly thoughts and attachment and orients our mind towards The Naama Bhakti. Our mind being in Naama Bhakti is our biggest source of happiness.

As the worldly thoughts are removed through The Simran of The Naama, we become thoughtless and Absolutely Silent. Now to sustain this state, we need a base. The Master becomes the base for the mind to hold onto. Through Dhyaan of The Naama, our concentration is transfixed on The Master's physical form at the eye center. This opens the door for us to Live in constant happiness.

All our fears, sorrow and worries vanish, we Realise our Soul. We awaken The Soul from its deep slumber. The Master then connects our Soul to The True Naama flowing within us. We Realise we are nothing but The Lord's particle and The True Naama is our Master in His Pure and original form. The Realisation that we are The Lord Particle and The Master is The True Naama, opens The Door for us to be in Eternal Happiness.

As The Naama unfolds before us, we have The Darshan of The Lord's Majestic Form within us. We hear the Sound of Naama emanating from Satlok, calling us to Reach Home soon. We see The Divine Light, merging into which The particle becomes One with its Source. 

All The Great Masters and The Saints who have taken the human form say, Having the Darshan of The Divine Light is experiencing The Lord, within us, becoming The Lord Himself. Here, we Realise That The Soul, The Master and The Lord are One and The Same. We are The Creator and not the creation that we were seeking Happiness from. Eternal Bliss, Peace and Happiness is in The Creator, is in The Lord's Company. It is in The Lord's Abode, our Inner Heart, which houses Him.

The True Happiness is not there outside, but is available within us, in abundance. It is deeper than the ocean that even if we try to use all of it, we cannot. We need to Realise that only happy and content faces get the key to seek entry into The Lord's Abode. 

We should remember we are not attending a funeral ceremony of a loved one. Rather we are cultivating the habit to Live beyond the death, without being reborn here. So that our Soul can enjoy Eternal Bliss on Union with The Lord."

Let us not take this life too seriously. Let us Start every morning with Naama Simran, Allow Naama to control our day. We will feel the happiness in each and every second of our life. We will share the smiles with everyone, we meet.

Let us do Naama Bhakti and Live Happily.

Authored by K. Giri

The Master and The Lord are waiting to shower their Grace

The Master's Voice 93

Once a Disciple came to The Master and expressed his desire, "I wish to have the Lord Realisation, specifically of Sri Krishna. What should I do to get it?

The Master asked, "What is your idea of Sri Krishna and what do you mean by Realisation?

The Disciple said, "I mean Sri Krishna who lived in Brindavan and I want to see him as the gopis saw him.

The Master's say, "Actually we think, Krishna is a human being or one with a human form, the son of so and so, whereas he himself has declared, `I am in the Heart of all beings, I am the beginning, the middle and the end of all forms of life.'

He is within us, as he is within all. He is our Soul. He is our Consciousness. It is when we touch Absolute Silence during our Meditation or Naama Bhakti, we ignite our own spark. We Touch our Consciousness, our Consciousness gets awakened. This state is called as Transcendental Consciousness or The Self Realisation.

Here, we Realise that the body is a transit option, a rented house. It has been provided to live this life in Naama Bhakti and regain our original powers. Till date, we have been living in Ignorance, in darkness. We believed we are the masters of our life. We are the doers. This notion is removed when we have Self Realisation.

We Realise we are The Lord Particle, whi had been sent to The UniVerse for a specific purpose. The purpose was to do Bhakti and Realise The Lord within us. Once we Realise The Lord within us, our Consciousness will be elevated to the state of Supreme Consciousness. We will merge into The Lord and become One. Then, we do not have to look for Rama consciousness or Krishna Consciousness, we are The Lord.

Rama means Pure Consciousness and Krishna means Beyond Illusion Consciousness. Both are Supreme Consciousness.

Unfortunately, instead of sitting in Naama Bhakti, we are busy in the illusionary world. We try to find The Lord outside. We are not connected with Him. Slowly we are covered by the layers of worldly attachments and bondages. The Mind is in command and Our Consciousness is in slumber.

All we need to do is do Naama Bhakti and awaken our consciousness. In the awakened state of consciousness, we will Realise that The Lord, The Gopikas and The Divine Music flowing is all ONE. It is The Parmaatma's play. He is playing all the parts and we are just mute spectators."

The Disciple asked, "How can one be worshipful while engaged in daily work?"

The Master did not reply. He was doing Meditation. Ten minutes passed. A few girls came for Darshan of The Master. They began to sing and dance. Their song was to the effect:

“We will churn the milk without losing thought of Krishna.”

The Master turned to the Disciple and said, "Once, we awaken our consciousness and immerse ourselves in The Naama Bhakti, even while doing The worldly activities, our Consciousness will be in the bliss of Absolute Silence. Thus, mind immersed in Naama Bhakti shall not seek attachment to the activities being performed.

We relish The Act of The Lord. He is the doer and he is doing everything. We are just the puppet. This surrender of our Consciousness in Supreme Consciousness enables everything to happen Naturally and as per The Lord's Will. 

This state is called Bhakti, Yoga and Karma.

The Disciple asked, "Can Supreme Consciousness be realised by japa of holy names; say Rama, Krishna, etc.?"

The Master's say, "Yes. Any Naama given by The Master has the power to take our consciousness to The State of Supreme Consciousness. All we need to do is Live in The Master's Will.

The Master's Will is that we Live a life based on Truth and do as much Naama Bhakti as possible. It is only The Simran of The Naama which can take us beyond the worldly attachments and bondages. We Touch the Absolute Silence. We connect with The Nature. We immerse in The Supreme Consciousness. 

Here, we are in such state that everything starts to happen Naturally, like the sun.

The Sun rises in the morning and sets in the evening. During the day, even if the cloud covers over it, still we feel the heat, but with reduced magnitude. Similarly, The Aura of an awakened Consciousness, in the state of Absolute Silence carries on even while doing Worldly activities.

As soon as the clouds move, the sun shines back. Similarly, once we start our Naama Bhakti and touch Absolute Silence, Our Consciousness shines like The Supreme Consciousness, in full valour.

Once the sun sets, we find darkness around, but Sun is still busy showering light. Similarly, when we live our lives without Naama Bhakti or awakening the consciousness, we live in ignorance. We try to find the Light outside. Whereas like the Sun, The True Light is burning all along inside us. We just need to feel it, Realise it.

If we do Naama Bhakti for minimum of 150 minutes in a day, The Supreme Light shall be with us throughout the day, in everything that we do."

The Master has shown us The Path. He has given us the most precious treasure, Naama. All we need to do is Sit and do Naama Bhakti. Both The Master and The Lord are waiting to shower their Grace.

Authored by K. Giri