The Master's say, "The Lord has created the UniVerse as a field of all possibilities. The desires of everyone is fulfilled here. Based on the power of seeking it, the range varies. Some get it immediately, some after their belief in desire gets strengthened.
For example, we desire to buy a car. But believe our family income is less. The manifestation starts and once our mind keeps deeply thinking of the car, our consciousness too shall be on it. As the intensity increases, our manifestation shall get fulfilled. We shall be in the possession of that object, here car.
When our mind thinks nothing, we enter the field of blankness. That is, we are neither in the worldly thoughts nor in the Spiritual Space. That is the reason, all The great Saints and The Master have always said, it is essential to have The Company of The Master and His Naama, here. Otherwise, we will be stuck in the no man's land.
But, if our mind is filled with The Naama given by The Master at the time of Initiation, through the practice of Simran and Dhyaan, we will become The Naama. Our consciousness shall become perfect. This state is what is called as Supreme Consciousness or Unity Consciousness.
We should constantly do the Antar Simran of The Naama to attain perfection. We will reach the state in which the unbroken experience of The Supreme consciousness is attained by the still mind. This is called as Samaadhi or The Process of Dying to Live.
When Our still mind keeps adorning The limitless Supreme Self, it is termed as The Realisation of The Lord. Once Realising The Lord, It is natural for The Soul to attain the Samaadhi for longer periods of time, but to achieve this state of consciousness, we need to destroy our Senses. Thereafter, We shall be free and liberated forever."
Now, the question arises whether an enlightened person or a Saint, who has transcended his mind, uses it to think or not, while still alive?
The Master's say, "The Saint like all other human beings uses his mind like any other faculty. However in the case of a Saint, since he has awakened his Vivek, Sense of Discrimination, the thoughts are not discriminative. They arise Naturally and spontaneously always dealing perfectly and effortlessly with a given situation — and leave no trace on the mind.
They are like a flight of wild geese leaving no trace in the sky, whereas ordinary men are affected by their thoughts which leave imprints on their mind. The thoughts keep coming back.
A Saint is the master of his mind, and his thoughts. He can shut them off like any other instrument and remain always in his true state, whereas in the case of an unenlightened man it is the mind, which is the master.
We can also attain Samaadhi; we can elevate our consciousness to the level of Supreme Consciousness. All we need to do is connect with The ONE WORD (Uni Verse), with which The Lord has created this universe. The Lord is present in each being in the form of The ONE WORD, Naama.
The Lord has created a path to reach The Naama. It is The Master's Path. Only a True Master can show us the path to connect with The Naama.
The Master initiates the seeker by giving a Word Laced with His Spiritual energy for us to Meditate. As we do Simran of The Master's Word, we conquer the mind. We move away from worldly desires. Our interest in the worldly things and the concurrent attachment diminishes.
As The mind dwells in Simran, our Dhyaan is transfixed on The Master. The Master helps us to collect our scattered consciousness and bring it to the eye center.
From here, our desire will be to be with The Lord always. The field of all possibilities opens up for us, by The Grace of The Master. We can attain Supreme Consciousness. We can become The Lord."
The Lord has blessed us with the best opportunity to attain Supreme Consciousness. It is possible only in human life. It is possible only through The Master.
We have both. Now it is our turn to prove our worth to The Master and The Lord. By Living in The Master's Will, we can earn The Master's Grace. It is The Master's Grace that can take us to Samaadhi or Supreme Consciousness.
The way is through Naama. It is only by immersing in The Naama, we can Realise The Master's Grace. So, let us do Naama Bhakti as much as possible.
Authored by K. Giri
