PATANJALI YOGA SUTRAS | Sadhana makes these five kleshas, or sources of misery, as thin as possible with the passage of time.

๐ŸŒนPATANJALI YOGA SUTRAS๐ŸŒน
            
            ๐ŸŒ€CHAPTER - 8๐ŸŒ€
        ~ The Veils Of Misery ~

                ๐ŸŒ€DAY - 64๐ŸŒ€

๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท

" เค…เคตिเคฆ्เคฏाเคธ्เคฎिเคคाเคฐाเค—เคฆ्เคงेเคทाเคญिเคจिเคตेเคถाः เค•्เคฒेเคถाः "

" Avidyasmitaaraagdweshaabhiniveshah kleshah " 

Avidya asmita raga dwesha. Dwesha is hatred. Hatred or aversion brings an unpleasant experience. Aversion brings the same misery as craving. Both craving and aversion are sources of misery.

Abhinivesha is fear - fear of the unknown. Though intellectually you may know everything, you will have a bit of abhinivesha. This fear exists even in scholars.

Nature has imposed these fears in everybody. If they become thin, you will be evolved and if they remain thick, you will stay unevolved.

These fears and miseries have four stages.

The first stage is when they are dormant in you

The next sutra is prasupta avastha.

These miseries can be prasupta - asleep or dormant. Tanu means very feeble, almost non-existent.

Prachchinna means that when one of the miseries becomes dominant, the others subside. When there is a craving, aversion subsides. So does fear and the other miseries. And when there is avidya or ignorance, you are not even aware of the two things in you - you and your mind, you and your perception, your intellect. You are not aware that your mind is telling you something. You don't feel there is any difference between you and your mind. You are so totally caught up in a situation. When you are conscious and aware, then you know what your mind is telling you. You will see that difference in you. If you are conscious and aware and you do something wrong, you will wonder what has happened to you; whether you are going crazy? When a person has really become crazy, he will not be aware that he has become so. This is because he and his mind has become one. It is unable to see the distinction. Sometimes you get angry but you are not expressing the anger. You know that you are angry but you are not expressing the anger. You know that you are angry and you wonder why you are so. Or you may become lustful and be aware of it. But, a person who loses his temper is not aware that he is angry. He becomes the anger.

So, Sadhana makes these five kleshas, or sources of misery, as thin as possible with the passage of time. You had been getting angry before you were on the spiritual path and after, too. But there is a big difference in the quality of anger. There is a shift. After being on the spiritual path, the anger has become tanu - thinned down. The curtain has become more and more transparent.

To be continued.....
๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท๐ŸŒท

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เฅ เคธเคฐ्เคตे เคญเคตเคจ्เคคु เคธुเค–िเคจः เคธเคฐ्เคตे เคธเคจ्เคคु เคจिเคฐाเคฎเคฏाः। เคธเคฐ्เคตे เคญเคฆ्เคฐाเคฃि เคชเคถ्เคฏเคจ्เคคु เคฎा เค•เคถ्เคšिเคฆ्เคฆुःเค–เคญाเค—्เคญเคตेเคค। เฅ เคถाเคจ्เคคिः เคถाเคจ्เคคिः เคถाเคจ्เคคिः॥
เคธเคญी เคธुเค–ी เคนोเคตें, เคธเคญी เคฐोเค—เคฎुเค•्เคค เคฐเคนें, เคธเคญी เคฎंเค—เคฒเคฎเคฏ เค˜เคŸเคจाเค“ं เค•े เคธाเค•्เคทी เคฌเคจें เค”เคฐ เค•िเคธी เค•ो เคญी เคฆुःเค– เค•ा เคญाเค—ी เคจ เคฌเคจเคจा เคชเคก़े। เฅ เคถांเคคि เคถांเคคि เคถांเคคि॥
May all sentient beings be at peace, may no one suffer from illness, May all see what is auspicious, may no one suffer. Om peace, peace, peace.

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