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๐บ ASHTAVAKRA GITA๐บ
๐ฟChapter - 31๐ฟ
~ Free Of Wanting ~
๐ฑ Day - 179 ๐ฑ
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เคเคจเค เคเคตाเค
เคช्เคฐเคृเคค्เคฏा เคถूเคจ्เคฏเคिเคค्เคคो เคฏः เคช्เคฐเคฎाเคฆाเคฆ्เคญाเคตเคญाเคตเคจः ।
เคจिเคฆ्เคฐिเคจो เคฌोเคงिเคค เคเคต เค्เคทीเคฃเคธंเคธ्เคฎเคฐเคฃो เคนि เคธः ॥
เค्เคต เคงเคจाเคจि เค्เคต เคฎिเคค्เคฐाเคฃि เค्เคต เคฎे เคตिเคทเคฏเคฆเคธ्เคฏเคตः ।
เค्เคต เคถाเคธ्เคค्เคฐं เค्เคต เค เคตिเค्เคाเคจं เคฏเคฆा เคฎे เคเคฒिเคคा เคธ्เคชृเคนा ॥
เคตिเค्เคाเคคे เคธाเค्เคทिเคชुเคฐूเคทे เคชเคฐเคฎाเคค्เคฎाเคจि เคेเคถ्เคตเคฐे ।
เคจैเคฐाเคถ्เคฏे เคฌเคจ्เคงเคฎोเค्เคทे เค เคจ เคिเคจ्เคคा เคฎुเค्เคคเคฏे เคฎเคฎ ॥
เค
เคจ्เคคเคฐ्เคตिเคเคฒ्เคชเคถूเคจ्เคฏเคธ्เคฏ เคฌเคนिः เคธ्เคตเค्เคเคจ्เคฆเคाเคฐिเคฃः ।
เคญ्เคฐाเคจ्เคคเคธ्เคฏेเคต เคฆเคถाเคธ्เคคाเคธ्เคคाเคธ्เคคाเคธ्เคคाเคฆृเคถा เคเคต เคाเคจเคคे ॥
Many had experienced enlightenment, but only a few could express it, only a few could properly express it. And among those who could express it, only a few could communicate or transfer that experience. Janaka speaks about what everyone has termed to be something which words cannot describe. He is expressing the inexpressible; breaking through a dimension, revealing a mystery; the state of enlightenment.
เคช्เคฐเคृเคค्เคฏा เคถूเคจ्เคฏเคिเคค्เคคो । In an earlier chapter, we saw the relevance of mood-making. In this chapter Janaka talks about how one kind of mood-making removes another. And by your very nature, you become clear. You become empty. เคช्เคฐเคृเคค्เคฏा เคถूเคจ्เคฏเคिเคค्เคคो เคฏः เคช्เคฐเคฎाเคฆाเคฆ्เคญाเคตเคญाเคตเคจः । By your very nature, you are empty; hollow and empty. But the three gunas reel in us. When sattvaguna arises, knowledge and joy dawns and you become happy. You feel nice and wonderful. When rajogun arises, desires, craving and restlessness arise. These are the three manifestations of rajogun i.e. desire, craving, and restlessness. And also the feeling of greed; of wanting more and more. And when tamogun arises, you want to sleep. There is lethargy, attachment, and dejection. Mistakes take place in tamogun. The mind says doing something is wrong, but because of tamogun, you go ahead and make the mistake of doing it.
These three gunas reign on their own. Sattva dominates, then tamogun dominates, and then rajogun dominates. They have their turn. They come and go by their turn, and nothing remains the same.
Nobody can sleep forever, can they? That is being dead, but even they cannot! The body is dead, but that person comes back again. No one can sleep forever. In the same way, no one can be active forever. And no one can be alert and be in knowledge forever. One of them dominates, and then it diminishes. เคช्เคฐเคฎाเคฆाเคฆ्เคญाเคตเคญाเคตเคจः । Inside when it is hollow and empty, fourth dimension comes wherein a continuous joy exists. Awareness exists. A continuous awareness is there. This is different from knowledge.
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