When all the desires inside you become fluid, when you know you have much more capacity,when you know you are much more than your desires and that your desires are very insignificant then you will repose in peace in your heart.

๐Ÿ’☘๐ŸŒพ☘๐Ÿ€๐Ÿ๐Ÿ€☘๐ŸŒพ☘๐Ÿ’

        ๐ŸŒบ ASHTAVAKRA GITA๐ŸŒบ
    
                ๐ŸŒฟChapter - 20๐ŸŒฟ
               ~ Repose In Being ~

                  ๐ŸŒฑ Day - 116 ๐ŸŒฑ

๐Ÿ’☘๐ŸŒพ☘๐Ÿ€๐Ÿ๐Ÿ€☘๐ŸŒพ☘๐Ÿ’

เค…เคจ्เคคเคฐ्เค—เคฒिเคคเคธเคฐ्เคตाเคถः เคถाเคจ्เคคः เค•्เคตाเคชि เคจ เคธเคœ्เคœเคคे । เค…เคจ्เคคเคฐ्เค—เคฒिเคค - means inside. There are two types of desire. One is a surface desire which is essential for any activity. There is a desire to drink water and you do so. You want to go to sleep and you sleep. You can call it an intention. All your actions are prompted or instigated by your intentions.

But there is another desire which is very deep within you. This is called a craving. A craving is like a whirlwind, creating anger, restlessness, depression or distress in you. That anger which has penetrated deep inside. เค…เคจ्เคคเคฐ्เค—เคฒिเคคเคธเคฐ्เคตाเคถः । Desires which are deeply rooted in you should melt away. If they remain intact they bother you. It is like a block of ice; it irritates you.  
เค…เคจ्เคคเคฐ्เค—เคฒिเคคเคธเคฐ्เคตाเคถः เคถाเคจ्เคคः เค•्เคตाเคชि เคจ เคธเคœ्เคœเคคे । So you can really have internal peace when you know that you have already achieved what you should achieve; and whatever you need, will be given to you. When this trust has dawned - you will be given whatever should be given to you. You will have whatever you're supposed to have.

Ashaha means that the desire in you has dissolved. He doesn't say you should not desire at all. But your desire is like a stone when you think it is bigger than your ability. You may think that your ability is limited, and that your desire is bigger than your ability. You may think that you can only do a particular job, but your desire is to do that much. Your desires become hard like stone. When you know your desire is smaller than your ability or your capacity to desire and deserve, then that desire is no longer there like a rock irritating you. In the same way that sand in your eye irritates you and blurs your vision, your desire irritates you and does not allow you to be in love. It blocks your love. It blocks your peace. It blocks your joy.

เค…เคจ्เคคเคฐ्เค—เคฒिเคคเคธเคฐ्เคตाเคถः । These words are pregnant with meaning. They have much depth. Antar means inside and galita means dissolved. All the desires inside you has melted away in the depth of your heart. What is desire? Desire is the beat of a heart; of your heart. You want and want. People say they dissolve in the linga; or disappear into Shiva. You will dissolve into whatever you think about. If you think of a currency note, you will dissolve into a currency note. If you think of a factory all the time, you will dissolve into your factory. If you're thinking of money, business and transaction, you'll dissolve into that. If you think of the Divinity, you'll dissolve into the Divinity. This is because there is no way you cannot get what you want. You will have to get it, whether now or later, maybe with a time gap of maybe several lifetimes. It doesn't matter.

เค…เคจ्เคคเคฐ्เค—เคฒिเคคเคธเคฐ्เคตाเคถः । When all the desires inside you become fluid, when you know you have much more capacity,when you know you are much more than your desires and that your desires are very insignificant then you will repose in peace in your heart. Suppose you have a desire to eat ice cream. You don't lose your sleep thinking about eating ice cream! If it happens, good. If it doesn't happen, it doesn't matter! So what? In the same way, let desires be light. Let them not be like blocks of ice in your depths. เคถाเคจ्เคคः เค•्เคตाเคชि เคจ เคธเคœ्เคœเคคे । Then you will repose in the peace in your heart! 
๐Ÿ’☘๐ŸŒพ☘๐Ÿ€๐Ÿ๐Ÿ€☘๐ŸŒพ☘๐Ÿ’

Ayurveda and Treatment

“Ayurveda” is being recognized as a holistic system of medicine, Which holds that the body is the foundation of all Wisdom and Source of all Supreme Objectives of life.Ayurveda” have effective treatment for, Asthma, Mental Tension , Spinal Disorders , High blood pressure , Mental Stress, Spondylosis , High Cholesterol , Fatigue , Obesity , Headaches , Respiratory Problems , Heart Diseases , Migraine , Gastric Complaints , Chest Pain , Arthritis , Weight Loss , Osteoarthritis , Body Purification , Gynecological Disorders , Rheumatism , Anti-ageing , Chronic Constipation , Speech Disorders , Piles , Back Pain , Nervous Disorders , Hair Loss , Gout , Premature Graying , Skin Diseases , Psoriasis , Insomnia , Memory Loss , Pain , Gastric Problems , Immunity Problems , Anemia , Acne , Anorexia , Anxiety , Acidity , Bronchitis, Diabetes , Dyspepsia , Dysentery , Dandruff , Depression , Diarrhea , Dengue , Chikungunya , Indigestion , Urinary bladder disorder , Fungal infection , Nasal Congestion , Gum and Tooth diseases , Vitiation of blood , Burning Sensation , Oedema , Emaciation , Impotency , Inflammation , Ulcer , Thirst , Chloasma of face , Tastelessness , Pleurodria , Intercostal neuralgia , Pthisis , Vitiation of semen , Sciatica , Filariasis , Tumour , Intermittent fever , Lassitude , Hoarseness of voice , Mole , Conjunctivitis , Glaucoma , Myopia , Repeated Abortion , Duodenal ulcer , Malabsorption syndrome , Eczema , Flatulence , Fever , General Debility , Irregular Menstrual Cycle , Jaundice , Hepatitis , joint Pain , Kidney stone , Leucorrhea , Leukoderma , Liver Disorder , Menopause , Premenstrual Tension , Pyorrhea , Peptic Ulcer , Palpitation , Rheumatism , Ringworm , Stress Management , Sinusitis , Sore Throat , Skin Allergy , Sciatica , Sleeplessness ,Toothache , weight , Urinary Diseases , Vertigo , infection , Restlessness , Hypertension , Malarial Fever , Cough , Cold , Pimples , Black Heads , Appetite problem , Vomit , Eye problems , Abdominal fever , Abdominal lump , Swelling , Fibroid , Cyst , Bleeding , Infertility in men and women , Pneumonia , Curing Dryness , wounds, cuts, & burns . Consult a certified Doctor for more details on Ayurvedic Treatment.

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เฅ เคธเคฐ्เคตे เคญเคตเคจ्เคคु เคธुเค–िเคจः เคธเคฐ्เคตे เคธเคจ्เคคु เคจिเคฐाเคฎเคฏाः। เคธเคฐ्เคตे เคญเคฆ्เคฐाเคฃि เคชเคถ्เคฏเคจ्เคคु เคฎा เค•เคถ्เคšिเคฆ्เคฆुःเค–เคญाเค—्เคญเคตेเคค। เฅ เคถाเคจ्เคคिः เคถाเคจ्เคคिः เคถाเคจ्เคคिः॥
เคธเคญी เคธुเค–ी เคนोเคตें, เคธเคญी เคฐोเค—เคฎुเค•्เคค เคฐเคนें, เคธเคญी เคฎंเค—เคฒเคฎเคฏ เค˜เคŸเคจाเค“ं เค•े เคธाเค•्เคทी เคฌเคจें เค”เคฐ เค•िเคธी เค•ो เคญी เคฆुःเค– เค•ा เคญाเค—ी เคจ เคฌเคจเคจा เคชเคก़े। เฅ เคถांเคคि เคถांเคคि เคถांเคคि॥
May all sentient beings be at peace, may no one suffer from illness, May all see what is auspicious, may no one suffer. Om peace, peace, peace.

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