The Master's say, " The Self or The Soul is the one Reality that always exists, and it is by the light of The Soul that we are able to see all other things in this creation. We forget this aspect and keep concentrating on the appearances before us.
For example, The light in the theatre hall burns both, when persons are enacting something, and also when nothing is being enacted. It is the light which enables us to see the hall, the persons and the acting.
We are so engrossed with the objects or appearances revealed by the light, that we
pay no attention to the light.
In the waking or dream state in which things appear, and in the sleep state in which we see nothing, The Light of Consciousness or Self, is always burning, like the hall lamp which is always burning.
The right thing for us to do is to concentrate on The Seer, The Master and not on the seen, not on the objects. We should focus on the Light which reveals them.
It is essential that our mind is immersed in Naama Bhakti. Because a mind devoid of Bhakti will loiter around worldly thoughts and attachments. It can not See the Inner Self or Soul can see the Inner Light, The Master. The identification of The Master with The Inner Eye is called as Egoism.
The Master is truly The Soul, the pure one, the ever holy, the infinite, the immortal. This is the Self, our Soul.
The mind, and the sense-organs are the instruments used by us to see the external world, and the identification of the Self with these instruments is what is called the ignorance of egoism.
We say, "I am the mind," "I am thought," "I am angry," or "I am happy". How can we be angry and how can we hate?The truth is, We should identify ourselves with our Soul that which never changes, is beyond time and space. If It is unchangeable, how can It be one moment happy, and one moment unhappy. It is formless, infinite, omnipresent. Yet through ignorance, we identify ourselves with the mind, and think we feel pleasure or pain.
The Master inside us, in The Soul form is One. He is The Same for all who tread the path of Spiritual journey. He is always immersed in The Lord and is The Lord form, for us here. The Master has come to take us back to our True Home. He immerses our Soul in His and takes us to The Lord's Home.
Such is The Master's Grace on us. His Radiant Light is The Gift for our Living in The Remembrance of The Lord, through Naama Bhakti.
Jyot se jyot mila de - The Light of The Master illumines our Light and immerses in The Lord's Light. The Disciple, The Master and The Lord become One."
The Master has condescended specially for us, to take us back to The Lord. The least we can do for our Master is, to Live in His Will. Do lots and lots of Naama Bhakti, let us Hear The Sound in Antar Simran and Have The Darshan of The Divine Light. The Divine Light is none, but our Master is showing us The Path, Leading us towards our True Home. The Master is always with us right from the time, he initiates and till we become One. Let us keep doing our Naama Bhakti, by The Master's Grace, we shall merge in The Divine Light.
Authored by K. Giri
