धर्मार्थकाममोक्षाणामारोग्यं मूलमुत्तमम्||१५||
रोगास्तस्यापहर्तारः श्रेयसो जीवितस्य च|
प्रादुर्भूतो मनुष्याणामन्तरायो महानयम्||१६||
कः स्यात्तेषां शमोपाय इत्युक्त्वा ध्यानमास्थिताः|
अथ ते शरणं शक्रं ददृशुर्ध्यानचक्षुषा||१७||
स वक्ष्यति शमोपायं यथावदमरप्रभुः|१८|
CHAKRAPAANI – That which is absorbed in the mind and body, is called as DHARMA and it can be seen by the actions of the person. ARTHA is the materials like gold etc. KAAMA means the SUKH of the relations with the females, MOKSHA means liberation from the world. AROGYAMA means the absence of the disease as well as the presence of DHAATUSAAMYA. UTTAMAM ITI means the main. The AROGYA is the main cause of all these four. When the disease happens to the person he becomes inefficient for the PURUSHARTHA.
TASYA APAHARTAAR means taking away of the AROGYA. In this way the ROG or diseases take away the AROGYA, IN THIS WAY IT IS VICE A VERSA.
The HITKAR and SUKHJKAR life which has been described in the chapter of ARTHE DASHMAHAMOOLIYA and to live life in a respectful manner gets destroyed by the diseases so all the methods have been described for this life, the life which is not respectful destroys all goodness of the life.
HENCEFORTH when a person is not able to lead a HITKARA AND SUKHKAR life then he is unable to fulfil his DHARMA. It can also be seen like this – generally by the word SHREY we can understand the DHARMA, THE WORD jeevita MEANS TO LIVE, JEEVITA refers to all types of living beings, it is also said by the phrase – AACHAKME etc. when a person is not living a HITAKAR LIFE then he wants to destry himself to get rid of the sufferings as there is no any other way for him.
ANTARAAYA means the gap to attain the DHARMADI. AYAMITI means the manifestation of the disease. TESHAAMITI means of the the diseases. SHARNAMITI means who which can save.
SHKRA is called to him whoc is able to do this.
DHYAANA is a special type of meditation. The resources to achieve this are called as DHYAANCHAKSHU.
Vaidya Pawan Madaan
