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🌺 ASHTAVAKRA GITA🌺
🌿Chapter - 16🌿
~ Three Types Of Purity ~
🌱 Day - 88 🌱
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The moment you say 'I am not' or 'this is not mine', it is a happening. See it as a happening, and then there will be emotional purity. The moment you see the whole world as bubbles in the water, emotional purity dawns in you. You will see in the coming age, you will be taxed, just as you are fined if you litter. In the same way, in future, if you are spreading emotional garbage around you, you will be fined for emotional pollution! That is why you should throw it all off in a satsang - laugh, play, and dance. You will see that purity. You are not only purifying yourself and your emotions, but the entire environment, because purity in your emotional level catches on and spreads peace all around you.
Cleanliness of emotion is peace. This can only be possible if you see the world through these eyes, through my eyes. Tarangaha phenabudbudaha. Through the eyes of Janaka, the entire world was just bubbles on the surface of water i.e. one consciousness manifesting itself in so many ways. Purity of emotion is achieved, and by silence. Silence is very much connected with the purity of speech. Polluted speech or talk creates polluted emotions. Purity of speech is achieved, and 'hollow and empty' is the cleansing. Purity of the body and the consciousness is tapas. In this process, whatever is happening, burn, cook and live through it. If you have not been cooked, you can never experience bliss. If your mind is not matured, you can never experience your true nature. Just as a newborn child who cannot walk. The child needs a certain amount of physical maturity to be able to sit, and then some more maturity to walk, and then some more maturity to understand. Then the child grows into an adult. With more maturity he is capable of working and leading a family. The body needs a certain amount of maturity to perform certain acts in life. In the same way, the mind and speech need a certain maturity. Turn back and see.
You have spoken for hours and hours. You might have spoken for several thousand hours in this life. You must have done five or six hundred thousand hours of talk. What is the result of all that talking? Has it brought solace to any soul, any mind, or any heart? Has it brought tranquility in anyone? Has it made any sense or brought any direction to a life? Thousands of hours of talking; every speech is an impulse of energy and intelligence, you are throwing the pearls; throwing so much power out of you. What has come out of it? So much has been given to us: this very body, this intelligence, this mind, this speech, and we just waste it. It is excusable for people who do not know that they are wasting. But for people who know, who have heard, who have known at some level and if still they go on wasting, it is unpardonable. This is prajnapradh, great blunder. Having known, yet doing the same thing. When a person who doesn't know, does something, you can't put the blame on him. He is not responsible for it, because he does not know it. But one who knows and still goes on... commits prajnapradh, a mistake of awareness, need to go through tapas [austerity, burning, hard work].
Janaka was already in that state of refinement. Just a sign, and he started saying 'Aho!'. So this silence is very precious in the sense that it leads you to austerity of speech.
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